The Nativity according to the Flesh of Our Lord, God, and Savior Jesus Christ


Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

The Nativity of the Lord. [Gal. 4:4–7; Mt. 2:1–12] 


 

Glory to Thee, O Lord! Once again we greet the awaited bright days of Christ’s Nativity. Let us be glad and rejoice. In order to raise our festivities to a higher level in these days, the Holy Church has intentionally instituted a preceding fast—a certain amount of difficulty, so that when we enter the festive period we might feel as though liberated. Nevertheless, the Church in no way desires that we should give ourselves over to purely sensual delights and fleshly pleasures.
Since the Church has from olden times called these days sviatki, or the “holy days,” these days require that our very festivity be holy, as they are holy. So that those who rejoice might not forget themselves, the Church has placed a short song upon our lips to glorify the born Christ, by which the flesh is restrained and the soul is uplifted, showing the proper occupations for these days. It says, “Christ is Born, give ye glory,” and the rest. Glorify Christ; glorify Him, so that by this glorification the heart and soul would delight, and thereby silence any urge for various other deeds and occupations that might promise certain consolations. Glorifying Christ does not mean devising lengthy songs of praises to Christ. But if when contemplating or hearing about the birth of Christ the Savior you involuntary shout from the depths of your soul, “Glory to Thee, O Lord, that Christ is born!”—this is sufficient. This will be a quiet song of the heart, which nevertheless reaches the heavens and enters in to God Himself. Repeat a little more clearly to yourself what the Lord has wrought for us, and you will see how natural this exclamation now is. So that this might be easier for us, we shall compare it to the following incident.

A king promised freedom to a man who was imprisoned in a dungeon and bound with fetters. The prisoner waits a day, then another, then months, and years. He sees no fulfillment of the promise, but does not lose hope, and believes in the king’s words. Finally, he sees signs that it is coming soon, his attention increases—he hears a noise; some one is approaching with cheerful words. Now the locks fall and the liberator enters. “Glory to Thee, O Lord!” the prisoner involuntarily cries. “The end of my imprisonment has arrived, and soon I will see God’s world!” Or another incident: A sick man is covered with wounds and paralyzed in all his members. He has tried all medicines and various doctors. His endurance is exhausted, and he is ready to give himself over to despair. He is told, “There is one very skilled doctor who heals everyone from those very illnesses that you have. We have asked him to come, and he has promised to do so.” The patient believes them, cries out in hope, and waits for the promised one…. One hour passes, then another, and his soul is tormented with anxiety. Finally, at evening, someone arrives…. The door opens, and the desired one enters…. “Glory to Thee, O Lord!” the sick man shouts.

Here is another example. A thundercloud hangs over the sky, and the face of the earth covered with darkness. Thunder shakes the foundations of the mountains and lightening tears the sky from one end to the other. All are in fear, as if the end of the world had come. When the thunder passes and the sky clears, everyone breathes freely, saying, “Glory to Thee, O Lord!”

Bring these examples closer to yourself and you will see our whole history in them. The threatening clouds of God’s wrath were over us. The Lord has come—the peacemaker, and has dispersed that cloud. We were covered with wounds of sins and passions; the healer of souls and bodies has come and healed us. We were bound by the fetters of slavery; the liberator has come and released our fetters. Bring all of these examples closer to your heart and take them in with your senses, and you will not be able to refrain from exclaiming, “Glory to Thee, O Lord, that Christ is born!”

I will not try to convey this joy to you in words; it is unreachable by any words. The work that the Lord Who is born has wrought touches every one of us. Those who enter into communion with Him receive from Him freedom, healing, and peace; they possess all of this and taste of its sweetness. There is no reason to say “rejoice” to those who experience this within themselves, for they cannot help but rejoice; but to those who do not experience it, why say “rejoice”? They cannot rejoice. No matter how much you say “rejoice” to one bound hand and foot, he will not rejoice. From whence can the joy of healing come to one who is covered with the wounds of sins? How can one who is threatened by the thunder of God’s wrath breathe freely? You can only say to him, “Go to the Infant wrapped in swaddling clothes in the manger, and seek deliverance by Him from all the evils that encompass you, for this Infant, Christ, is the Savior of the world.”

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"As the Prophets saw, as the Apostles taught, as the Church has received, as the Teachers express in dogma, as the inhabited world understands together with them, as grace illumines, as the truth makes clear, as error has been banished, as wisdom makes bold to declare, as Christ has assured, so we think, so we speak, so we preach, honoring Christ our true God, and his Saints, in words, in writings, in thoughts, in sacrifices, in churches, in icons, worshiping and revering the One as God and Lord, and honoring them because of their common Lord as those who are close to him and serve him, and making to them relative veneration. This is the faith of the Apostles; this is the faith of the Fathers; this is the faith of the Orthodox; this faith makes fast the inhabited world."
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