A sinless man will walk among the sick and will not become sick...


I hear a voice from the depths saying: a sinless man will walk among the sick and will not become sick. For sinfulness is health and strength, the fullness of health and strength.

One who is sinless does not die. And if a sinless man dies on account of the sins of others, he will return to life. Like all diseases - death too is a disease that sin causes. And just as no disease has power over one who is sinless, so neither does death have any power over him. Truly, sons of earth, even death is nothing more than a disease.


Let one who is master over sin arise, and he will be master over sickness as well, and he will heal the sick and resurrect the dead.

Indeed, sinlessness means an abundance of life, but sinfulness - a dearth of life. Toss red-hot embers onto green grass, and they will not start a fire. But grass desiccated of its life juice will catch fire from the same red-hot embers. Sickness is even more powerless against one who is sinless than fire is to green grass.

One who is sinless has an abundance of life, and gives it;1 one who is sinful has a dearth of life, and steals it. Whoever has an abundance of life, to him still more is given. Whoever has a dearth of life, from him it is taken away. And the more of it he steals, the less of it he will have. Truly, life is a gift and is only to be given, and through perpetual giving it is multiplied. But one who steals it will shrivel more and more, until he pines away into nothingness.2

Over the mountain grass a whisper wanders: sin and sickness can neither devour nor consume life; they can only usurp and take the place of life.

Over the emerald lake a murmur ripples: an abundance of life is stronger than an abundance of sins; and abundance of life both drives out sin and takes the place of sin.

Wandering everywhere all over the earth, a whisper walks: life and sickness relate to one another the way existence and nonexistence do; the realm of the one knows nothing of the realm of the other.

Rustling everywhere throughout the starry universe, a murmur rustles: connection with God purges one of sin; connection with God cures one of sickness; connection with God delivers one from death.

The prophets and wise men exclaim what the angels whisper: whoever is connected to life, will live; whoever is connected to death, will die. Whoever knows life, life likewise knows; whoever knows death, death likewise knows. Life has no eyes for death, nor does death have eyes for life.

Behold, how the presence of the One who came down from heaven heals those who have confessed Life, and bow it deadens those, who have confessed death!

Behold, how the Son of the Virgin is brimming with Life, and how He bestows it on those sons of women, who have reverted to virginal modesty and have begun to beseech life of the Giver of Life!

Behold, how easy it is for the Brimming One to pour out, for the Sinless One to absolve sins, for the Healthful One to heal, and for the Life-bearing One to resurrect the dead!

O my soul, arise and walk. Behold, your sins are forgiven. Behold, you are healed of your infirmity, and death is about to flee.

In that tiny portion of territory, which your sin and sickness have not yet seized, stand tall, my soul. And all your former territory, stolen by nonexistence, will be yours once more.

O dear and most gracious Lord, I believe and I confess that You are life.

Just absolve my sins, my Glory, and all the rest will be given to me by You Yourself.

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1. "I have come that they may have life, and that they may have it more abundantly" (John 10:10).

2. Matt. 25:29.

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"As the Prophets saw, as the Apostles taught, as the Church has received, as the Teachers express in dogma, as the inhabited world understands together with them, as grace illumines, as the truth makes clear, as error has been banished, as wisdom makes bold to declare, as Christ has assured, so we think, so we speak, so we preach, honoring Christ our true God, and his Saints, in words, in writings, in thoughts, in sacrifices, in churches, in icons, worshiping and revering the One as God and Lord, and honoring them because of their common Lord as those who are close to him and serve him, and making to them relative veneration. This is the faith of the Apostles; this is the faith of the Fathers; this is the faith of the Orthodox; this faith makes fast the inhabited world."
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