Peace in your homes

You must strive to have peace in your homes. Peace starts with each one of us. When we have peace in us, we spread it around to others.
You can see for yourself that there are very few humble and meek souls on the earth - but also that they are truly blessed. They will not be offended if you insult them in any way.
Whatever way you treat them, they are quiet and peaceful and they are truly sorrowed because you are in such spiritual torment.

+ Elder Thaddeus: Our Thoughts Determine Our Lives 

Better is a dry morsel with quiet than a house full of feasting with strife. Proverbs 17:1

By faith alone

..."What must we do, that we may work the works of God?" And the Lord answered them: "This is the work of God, that ye believe on Him Whom He hath sent" (St. John 6:29). One good work is necessary to us for salvation: faith; but faith is faith, and by faith alone, may we enter into communion with God, with the aid of the sacraments which He has granted to us.

+ St Ignatius Brianchaninov

Psalm 50

Psalm 50

Performed by Fr Seraphim Bit-Haribi and Thirteen Assyrian Fathers Monastery Choir

Unto the end: A PSALM of David, when Nathan the prophet came to him, when he had gone in to Bathsheba, the wife of Uriah.

Have mercy upon me, O God, according to Thy great mercy; and according to the multitude of Thy tender mercies blot out my transgression.

Wash me thoroughly from mine iniquity, and cleanse me from my sin.

For I acknowledge my transgression, and my sin is ever before me.

Against Thee only have I sinned, and done this evil in Thy sight; that Thou mightest be justified in Thy words, and overcome when Thou art judged.

For behold, I was conceived in iniquities, and in sins did my mother bear me.

For behold, Thou hast loved truth; the hidden and secret things of Thy wisdom hast Thou revealed to me.

Thou shalt sprinkle me with hyssop, and I shall be cleansed;

Thou shalt wash me, and I shall be made whiter than snow.

Thou shalt make me to hear joy and gladness; the bones that are humbled shall rejoice.

Turn away Thy face from my sins, and blot out all mine iniquities.

Create in me a clean heart, O God, and renew a right spirit within me.

Cast me not away from Thy presence, and take not Thy Holy Spirit from me.

Restore unto me the joy of Thy salvation, and stablish me with Thy sovereign Spirit.

I will teach transgressors Thy ways, and the ungodly shall turn again to Thee.

Deliver me from bloodguiltiness, O God, Thou God of my salvation; my tongue shall rejoice in Thy righteousness.

O Lord, Thou shalt open my lips, and my mouth shall shew forth Thy praise.

For hadst Thou desired sacrifice, I would have given it; Thou delightest not in whole burnt offerings.

A sacrifice to God is a contrite spirit; a contrite and humbled heart God will not despise.

Do good, O Lord, in Thy good pleasure unto Zion, and let the walls of Jerusalem be builded.

Then shalt Thou be pleased with the sacrifice of righteousness, oblation and whole burnt offerings.

Then shall they offer calves upon Thine altar.

Read all Psalms

Senseless passion of anger

Now let us say something about the senseless passion of anger, which ravages, confuses and darkens every soul and, when it is active, makes those in whom it is easily and quickly aroused behave like beasts.

This passion is strengthened particularly by pride, and so long as it is so strengthened it cannot be destroyed.

While the diabolical tree of bitterness, anger and wrath has its roots kept moist by the foul water of pride, it blossoms and thrives and produces quantities of rotten fruit.

Judge not

Fire and water are incompatible; and so is judging others in one who wants to repent.
If you see someone falling into sin at the very moment of his death, even then do not judge him, because the Divine judgment is hidden from men. Some have fallen openly into great sins, but they have done greater good deeds in secret; so their critics were tricked, getting smoke instead of the sun.

+ The Ladder of Divine Ascent

Judge not, that you be not judged.
For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get.
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye?
You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

+ Matthew 7:1-5

Do not cast me away from Your presence

O God, my God, I plead with You for many and great things: do not disregard me. Do not cast me away from Your presence because of my presumption and boldness, but by the power of Your love lead me in the path of Your will. Grant me to love You as You have commanded, with all my heart, and with all my soul, and with all my mind, and with all my strength: with my whole being. Amen

+ From a prayer by Elder Sophronius Sakharov

Why do we judge our neighbors?

Why do we judge our neighbors?
Because we are not trying to get to know ourselves.
Someone busy trying to understand himself has no time to notice the shortcomings of others.
Judge yourself — and you will stop judging others.
Judge a poor deed, but do not judge the doer.
It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed. One must hate only the devil, who tempted him.
It can happen that someone might appear to be doing something bad to us, but in reality, because of the doer's good intentions, it is a good deed.
Besides, the door of penitence is always open, and it is not known who will enter it sooner — you, "the judge," or the one judged by you.

+ St Seraphim of Sarov

Suffering and Devotion

Sufferings produce devotions to God and a recognition of His gifts and our faults. These give birth to gratitude, and gratitude inculcates the fear of God which leads us to the keeping of the commandments, to inward grief, gentleness and humility. These three virtues produce discernment, which gives us spiritual insight....

- St Peter of Damascus, A Treasury of Divine Knowledge

Dormition of the Theotokos

The Dormition of the Mother of God - Transition to Life...
(by Elder Ephraim of Arizona)

Every time we celebrate the Dormition of the Mother of God, it’s as if we’re having Easter – the Easter of the summer. Our Lady the Mother of God prepares Easter for us. A glorious crossing “from death to life”. A second Easter, holy spotless, life-giving for the human race, because today “the laws of nature are overcome”.


Preserve the fruit of prayer

It is essential to preserve the fruit of prayer. It is destroyed and lost very often due to idle talk immediately after prayer and by daydreaming, which is the same as idle talk, only within oneself. Silence after prayer is extremely beneficial: it retains prayer in one's mind and heart, and even on one's lips, audibly to oneself.

- St Nikon of Optina

Prefigure of Christ's Resurrection

Mount Tabor was covered with light ... the angels did minister in fear and awe, while the heavens were affrighted and the earth trembled when they beheld on earth the Lord of Glory.

When Thou wast transfigured before Thy Crucifixion, O Lord, the mount resembled heaven, and a cloud spread out like a canopy, and the Father bore witness unto Thee. And there were present Peter with James and John, since they were to be with Thee at Thy Betrayal; so that seeing Thy wonders they might not be dismayed at Thy sufferings. Make us, therefore, to worship the same in peace for Thy Great Mercy.

Before Thy Crucifixion, O Lord, Thou didst take Thy Disciples to a high mountain and wast transfigured before them, illuminating them with rays of might; being desirous to manifest to them the light of the Resurrection, on the one side through Thy love of mankind, and on the other through Thy might. Wherefore, make us worthy thereof, O God, in peace; for Thou art good and the Lover of mankind.

When Thou wast transfigured, O Savior, on a high mountain, in the presence of Thy chief Disciples, Thou didst shine forth in glory, symbolizing that they who are recognized for the sublimity of virtue, shall also be made worthy of divine glory. As for Moses and Elijah, when they conversed with Christ they made manifest that He was the Lord of the living and the dead, and that He was the God Who spake of old in the law and the Prophets, the same to Whom the voice of the Father did bear witness from a radiant cloud, saying, Him do ye hear; for He it is Who by the Cross hath taken captive Hades and hath bestowed life eternal to the dead.

Yea, the mountain which was thick with smoke of old hath become now honorable and holy; for that Thy feet did rest on it, O Lord, for the mystery hidden before the ages, Thy Transfiguration before Peter, James and John hath made manifest. And they, not being able to bear the radiance of Thy face and the splendor of Thy raiment, did fall down on their faces kneeling, and being overcome with astonishment, wondered at the sight of Moses and Elijah conferring with Thee on things that were to befall Thee, while a voice from the Father bore witness, saying, This is My beloved Son in Whom I am well pleased, hear Him Who giveth to the world the Great Mercy.

When Thou didst prefigure Thy Resurrection, O Christ God, Thou didst take Thy three Disciples, Peter, James and John, and with them didst ascend Mount Tabor. And at Thy Transfiguration, O Savior, Mount Tabor was covered with light. As for Thy Disciples, they threw themselves on the ground, unable to bear the sight of Thy figure that may not be looked upon, O Word. And the angels did minister in fear and awe, while the heavens were affrighted and the earth trembled when they beheld on earth the Lord of Glory.

The enlightenment of our souls by martyrs

It is good, O brethren, to sing the words of the holy God-bearers, for they strive everywhere to instruct us in everything which leads to the enlightenment of our souls. From the words we sing on the feast day, we should always come to understand the meaning of the what is being commemorated, whether it be a feast of the Lord, of the holy martyrs, or of the holy Fathers; in a word no matter what saint or blessed commemoration it is. Thus we should sing with heedfulness and penetrate with our minds into the significance of the words of the Holy Fathers so that we might sing not only with our lips as is said in the Patericon, but that our heart also might sing together with them.

we have been delivered from hell by Christ's love of mankind

It is pleasant for me to speak to you even a little about the hymns which we sing, so that you might take delight not only in the sounds, but that your mind itself might be in due measure inflamed by the power of the words. Thus, what have we sung just now? "This is the day of Resurrection! Let us offer ourselves as a sacrifice."

In antiquity the sons of Israel, on the feast-days or triumphs, offered to God

About insensitivity and the growing cold of love

About insensitivity and the growing cold of love.

When your soul becomes insensitive, brother, it is useful to read the Holy Scriptures and the heart-touching words of the Holy and God-bearing Fathers, to remember God's Last Judgment, the departure of the soul from the body, and the terrible powers that can greet it, and with whose cooperation the soul committed evil acts in this brief and tormented life. It is also useful to remember how we shall appear before the terrible and righteous judgment seat of Christ, and not only for our deeds, but for words and thoughts shall we give an answer before God, before all His angels, and in general before all creation.

In temptation

Peace to you in Christ, brother! Force your heart to believe that you definitely gave yourself a cause for temptation, although now, under the present circumstances, you cannot find it. Despise yourself, endure, pray--and I hope in the mercy of the good Master Christ, that He will remove the temptation. The Apostle said, The peace of God, which passeth all understanding, shall keep your hearts and minds (Phil. 4:7).

The ways of God's Providence

First of all, my brother, I must say that we do not know the ways of God's Providence, and therefore we must surrender everything connected with us to Him for His ordering, and even more should you do this now. For if you want to judge according to human reasoning concerning what is happening instead of laying all your cares upon God, then those thoughts will only make it harder for you. Thus, when opposing thoughts attack you and pressure you, you should call out to God, "Lord! as You wish, as You know, order this matter"; for God's Providence accomplishes much that is beyond our comprehension and hopes. Furthermore,

one who trusts in his own understanding or judgment

Abba Dorotheus said that one who trusts in his own understanding or judgment cannot submit to nor follow the good example of his neighbor.

He likewise said: Being passionate, we cannot at all believe in our own hearts; for a crooked rule will make even the straight crooked.

He likewise said: It is not a great matter to withhold judgment of or to feel compassion for someone who is in sorrow and submits to you; but it is a great thing not to judge one who contradicts you, not to take revenge on him according to your passion, not to agree with those who condemn him, and to rejoice together with those who respect him.

Again he said, Do not demand love from your neighbor, for he who demands it is disturbed if he does not encounter it; but rather you yourself show love to your neighbor, and you will find rest; and in this way you will also lead your neighbor to love.

Again he said: He who performs a work which is pleasing to God must unfailingly meet with temptation; for a temptation either precedes or follows every good work, and that which is done for the sake of God cannot be confirmed unless it is tested by temptation.

Again he said: Nothing unites men so closely among themselves as when they rejoice over one and the same thing and have a single way of thinking.

Again he said: Not to despise the gift of one's neighbor is a work of humility of wisdom; and one should accept the gift with thanksgiving even if it should be small and insignificant.

Again he said: If I should happen to encounter some work to be done, it is more pleasant for me to undertake it at the counsel of my neighbor, even though it might happen that the matter be ruined according to his counsel, rather to perform the work well following my own will.

Again he said: In every work it is good to attend personally to the little that you need, for it is not profitable to be granted repose in everything.

Again he said: In every matter which I encounter I never have desired to defend myself by means of human wisdom; but whatever the matter might be I always act according to my strength and present everything to God.

Again he said: He who does not have his own will always fulfills his desire. Such a man does not have any desire of his own--therefore he is satisfied with whatever might happen to him, and it happens that his own desires are continually fulfilled; for he does not want things to turn out according to his own wishes, but he rather wishes that they will be just as they will be.

Again he said: It is indecent to correct a brother while he is sinning against you. Indeed, at any other time you should not do this in order to avenge yourself.

He likewise said: Love according to God is more powerful than natural love.

He likewise said: Do not do evil even as a joke; for it happens that one may at first do some evil jokingly, but later he will be attracted by it even though he does not wish it.

He likewise said: One should not desire to be delivered from passion in order merely to flee the sorrows consequent to it, but rather out of complete hatred for it: With perfect hatred have I hated them, they are reckoned enemies with me (Ps. 138:22).

He likewise said: It is impossible for anyone to become angry at his neighbor if his heart has not first been lifted above him; unless he has not despised him, and considered himself higher than him.

He likewise said: A sign of the fact that someone has voluntarily given way to passion is his disturbance when accused or corrected of it. But to endure accusation, that is, exhortation, without disturbance is a sign that one has either been conquered by the passion, or has committed it out of ignorance. To our God belongs glory to the ages of ages. Amen.

Abba Dorotheos

Who will help me?

To a certain very sick brother who had various bad thoughts as to who will take care of his needs.

In the name of Jesus Christ, my brother, let us not have anything against our neighbor, for we should overcome and cover this with love. No one says to his neighbor, "Why don't you love me?" But he himself, making himself worthy of love, attracts also his neighbor to love. And concerning the needs of the body, I will say that if someone is worthy of comfort, then God will instruct the heart of a Saracen to show him mercy according to his need; if he is not worthy, or if for his instruction it is not useful for him to be consoled, then even if he were to create an new heaven and a new earth, he would not find repose. And what you said about burdening your brother is apparently a self-justification; for no one, in helping his neighbor who desires salvation, in order to fulfill the commandment of God, will say to him, "I burden you." He who hates those who upset him hates meekness, and he who flees from those who offend him, flees from repose in Christ. May the man-loving God cover us, my son, by His grace, through the prayers of all the saints. Amen.

Abba Dorotheos

Let us be heedful

Let us take a care for ourselves, O brethren, let us be heedful. Who will give us this time back if we lose it in vain? In truth we will seek these days and not find them. Abba Arsenius always used to say to himself, "Arsenius, why did you leave the world?" And we find ourselves in such ruinous sloth that we are not even conscious of what we then desired, and therefore we not only make no progress, but we constantly grieve. This occurs in us because we do not have heedfulness in our heart. And truly, if we only wanted to labor a little, we would grieve little and not suffer difficulties.

Irritability and remembrance of evil

If you do not wish to fall into irritability and remembrance of evil, have no attachment whatever to things and do not be overly concerned for them, neither despise them as being of little importance or insignificance. When someone asks something of you, give it to him; and if he by chance, or by carelessness, should break or lose something, do not be grieved. You should act this way

A wise man builds his dwelling upon a rock

The scripture speaks of the midwives who did not kill the children of Israel of the male sex, that as the midwives feared God, they established for themselves dwellings (Ex. 1:21). Are they tangible dwellings that are spoken of here? And what does it mean to build house for oneself according to the fear of God? We do the contrary: we are taught to leave even those houses we already have for the sake of the fear of God. The scripture speaks here not of tangible dwellings but of the house of the soul, which a man builds for himself by observing God's commandments.

Prepare your soul for temptation

Well did Abba Poemen say that the advancement of a monk is revealed in temptations; for a monk who truly undertakes to work for the Lord should, as the wise Sirach says, prepare his soul for temptation (Sir. 2:1), so that he will never be astonished nor despair at anything that happens to him, believing that nothing happens without the providence of God. And whatever is God's providence is completely good and serves for the profit of the soul, for everything that God does with us He does for our benefit, for He love us and has mercy on us. And we should, as the Apostle has said, give thanks always for all things (Eph. 5:20, I Thes. 5:18) to His

Own understanding

The wise Solomon says in the Proverbs (Prov. 11:14), They that have no guidance fall like leaves, but in much counsel there is safety. Do you see O brethren, the power of this expression? Do you see what the Holy Scriptures teaches us? It exhorts us not to trust in ourselves, not to consider ourselves intelligent, not to believe that we are able to govern ourselves; for we have need of help, we have need of those who instruct us according to God. There are no people more unfortunate and closer to perdition than those who do not have an instructor in God's path. For what does this expression mean:

Chris is Risen!

Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life.

Forestalling the dawn, the women came with Mary, and found the stone rolled away from the sepulchre, and heard from the angel: Why seek ye among the dead, as though He were mortal, Him Who liveth in everlasting light? Behold the grave-clothes. Go quickly and proclaim to the world that the Lord is risen and hath slain death. For He is the Son of God Who saveth mankind.

- + -

Thou didst descend into the tomb, O Immortal, Thou didst destroy the power of death. In victory didst Thou arise, O Christ God, proclaiming “Rejoice!” to the myrrh-bearing women; granting peace to Thine apostles, and bestowing resurrection on the fallen.

- + -

The angel cried unto her that is full of grace: Rejoice, O pure Virgin! And again I say, rejoice!  For thy Son is risen from the grave on the third day, and hath raised the dead, O ye people, be joyful!

Shine, shine, O new Jerusalem, for the glory of the Lord is risen upon thee; dance now and be glad, O Zion, and do thou exult, O pure Theotokos, in the arising of Him Whom thou didst bear.

- + -

Come let us worship God the Word,
Who was born of the Father before the ages, and was incarnate of the Virgin Mary;
for having endured the Cross, He gave Himself over to burial, as He Himself willed, and having risen from the dead, He saved me, the man who hath gone astray.

- + -

Christ our Savior, having nailed to the Cross the handwriting against us, blotted it out, and abolished the dominion of death; we worship His Resurrection on the third day.

- + -

With the archangels let us sing praises to the Resurrection of Christ, for He is the Redeemer and Savior of our souls; and in fearful glory and mighty power, He is coming again to judge the world, which He hath fashioned.

- + -

Thee, the Crucified and buried, did the angel proclaim to be Master, and He said unto the women:
Come, see where the Lord lay, for He is risen, as He said, for He is Almighty.
Wherefore, we bow down before Thee, who alone art Immortal; O Christ, Giver of life, have mercy on us.

- + -

By Thy Cross Thou didst abolish the curse of the tree; by Thy burial Thou hast slain the dominion of death; and by Thine arising hast Thou enlightened the race of man.
Therefore, we cry out to Thee: O Benefactor, Christ our God, glory be to Thee.

- + -

Out of fear the gates of death were opened unto Thee, O Lord, and the gatekeepers of hades, having beheld Thee, were afraid; for Thou didst shatter the brazen gates, and didst break the iron bars, and thou didst lead us out of the darkness and the shadow of death, and didst burst our bonds asunder.

- + -

Sin it is to judge one's neighbor

 If we would remember, O brethren, the words of the holy elders, if we would always study them, we would not so easily give ourselves over to carelessness over ourselves. For if, as they have said, we were not careless concerning small things and what seems to us insignificant, we would not fall into what is great and serious. I always say to you that from these insignificant sins, from the fact that we say, "What importance is there in this or in that," is formed in the soul an evil habit, and a man begins to be careless about great things. Do you know what a serious sin it is to judge one's neighbor?

Do not be careless until your last breath

When I had an ailment of the legs which caused me great pain, certain of the brethren who had come to visit me asked me to tell them the reason for my affliction, having as I think a dual purpose: to comfort me a little and draw my thoughts away from my ailment, and to give me an opportunity to converse with them a little on something profitable. But since my affliction did not allow me at that time to tell them what they wished, you must now listen to this: for the account of sorrow is pleasant after the sorrow has passed. So also on the sea, when a storm arises, everyone who is in the boat is worried; but when the storm passes everyone joyfully and animatedly talks with each other about what just happened. It is good O brethren, as I always tell you


When God created man He sowed in him something divine, a certain thought which has in itself, like a spark, both light and warmth; a thought which enlightens the mind and indicates to it what is good and what is evil—this is called conscience, and it is a natural law. This is that well which, as the Holy Fathers interpret it, Isaac dug and the Philistines covered up (Gen. 26:18). Following this law, that is, conscience, the Patriarchs and all the saints pleased God before the written Law. But when men through the fall of sin buried and trampled upon it, then the written Law became necessary, the Holy Prophets became necessary, the very Coming of our Lord Jesus Christ became necessary in order to reveal and move it (the conscience)—in order that this buried spark might again be ignited by the keeping of His Holy Commandments.

For one who lies has no union with God

I wish to remind you, O brethren, about lying, for I see that you do not strive very hard to restrain your tongues and from this we are easily drawn into much evil. Make note my brethren that in every matter, as I constantly tell you, one may acquire a habit either for the good or for the evil; and so one needs great heedfulness so that we will not be robbed by lying, for one who lies has no union with God. Lying is foreign to God. In the scripture it is said that Lying is from

Humility of wisdom

One of the elders has said: "Before everything else humility of wisdom is needful for us, so that we may be ready to say to every word which we hear, forgive me; for by humility of wisdom all the arrows of the enemy and adversary are broken." Let us examine what meaning the words of the elder has. Why does he not say that continence (temperance) is needed first of all? For the Apostle says, (I Cor. 9:25) Every man that strivest for the mastery is temperate in all things. Or why did the elder not say that before everything else the fear of God is needful for us? For in the Scriptures it is said: (Ps. 110:10) The fear of the Lord is the beginning of wisdom, and again, (Prov. 15:27) By the fear of the Lord everyone departs from evil. Why did he not say that before everything else alms-giving or faith is necessary for us? For it is said, (Prov. 15:27), By alms and by faithful dealings sins are purged away, and the Apostle says, (Heb. 11:6) Without faith it is impossible to please Him (God).

Remembrance of wrongs

The Fathers have said that it is not characteristic of monks to become angry or to offend anyone, and furthermore, "He who has overcome anger has overcome the demons, but he who is overcome by this passion is a stranger to the monastic life." And what should we say of ourselves when we not only do not leave off irritability and anger, but also surrender ourselves to the remembrance of wrongs? What must we do but weep over such a pitiful and inhuman state of our souls? And so let us pay heed to ourselves O brethren, and let us strive with God's help to be delivered from this ruinous passion.

On Renunciation

In the beginning when God created man he set him in paradise (the divine holy scripture says [Gen. 2:20]) adorned with every virtue, and gave him a command not to eat of the tree in the middle of paradise. He was provided for in paradise, in prayer and contemplation in the midst of honor and glory; healthy in his emotions and sense perceptions, and perfect in his nature, as he was created. For, in the likeness of God did God make man, that is, immortal, having the power to act freely, and adorned with all the virtues. When he disobeyed the command and ate of the tree that God commanded him not to eat, he was thrown out of paradise (Gen. 3) and fell from a state in accord with his nature to a state contrary to nature, i.e. a prey to sin, to ambition, to love of the pleasures of this life and the other passions; and he was mastered by them, and became a slave to them through his transgression.

Seven weeks of Holy Great Lent

In the Law it is written that God commanded the sons of Israel to give a tenth part of all they had acquired during each year, and thereby bring a blessing upon all their deeds. With this in mind, the Holy Apostles established and committed to us as a help and benefaction for our souls something yet greater and more exalted--that we should set apart a tenth portion of the very days of our lives and devote them to God. Thereby might we also receive a

Fear of the Lord

 St. John says in his Catholic epistle (I John 4:18) Perfect love casteth out fear. What does the Holy Apostle wish to say to us through this? What kind of love is he talking about, and what kind of fear? The Prophet David says in the Psalms (Ps. 33:10) Fear ye the Lord all ye His saints, and we find many other similar expressions in the Divine Scriptures. Thus, if even saints, who so loved the Lord, feared Him, then how is it, as St. John says, that Perfect love casteth out fear? By this the


"As the Prophets saw, as the Apostles taught, as the Church has received, as the Teachers express in dogma, as the inhabited world understands together with them, as grace illumines, as the truth makes clear, as error has been banished, as wisdom makes bold to declare, as Christ has assured, so we think, so we speak, so we preach, honoring Christ our true God, and his Saints, in words, in writings, in thoughts, in sacrifices, in churches, in icons, worshiping and revering the One as God and Lord, and honoring them because of their common Lord as those who are close to him and serve him, and making to them relative veneration. This is the faith of the Apostles; this is the faith of the Fathers; this is the faith of the Orthodox; this faith makes fast the inhabited world."


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